Mazamas

Return of the Mountain Goat

/ Tom Kloster

Rocky Mountain Goats by Albert Bierstadt

Along their return trip across the continent, on April 10, 1806, the Lewis and Clark expedition visited a small Indian village on what is now Bradford Island, in the heart of the Columbia River Gorge. Here, they traded for a beautiful white hide from what we now know as a Rocky Mountain Goat. Meriwether Lewis described it unmistakably in his journal as a “sheep”, white in color with black, pointed horns. The Bradford Island villagers told the expedition the hide had come from goat herds on the high cliffs to the south of what is now Bonneville, on the Oregon side.

Two days later, the expedition encountered another group of Indians, this time near present-day Skamania, on the Washington side of the river. A young Indian woman in the group was dressed in another stunning white hide, and this group also told of “great numbers of these animals” found in “large flocks among the steep rocks” on the Oregon side.

Rocky Mountain Goats by John Woodhouse Audubon

A century later, New York attorney Madison Grant produced the first comprehensive study of the Rocky Mountain Goat for the New York Zoological Society, in 1905. Grant described the historical range of the species extending from British Columbia south along the Cascade Crest to Mount Jefferson. At the time of his research, he reported that mountain goats had “long since vanished from Mt. Hood and from other peaks in the western part of the State, where they once abounded”.

Coincidentally, Grant’s report was published just a few years after the Mazamas mountaineering club formed on the summit of Mount Hood, selecting the Rocky Mountain Goat as their namesake and mascot — apparently, decades after the species had been hunted out in the Mount Hood region.

Early 1900s linen postcard from Glacier National Park

Another century later, on July 27, 2010, the Oregon Department of Fish and Wildlife (ODFW) and Confederated Tribes of Warm Springs made history by releasing 45 Rocky Mountain Goats in the remote backcountry of Whitewater Canyon, on the east slopes of Mount Jefferson, just inside the Warm Springs Reservation.

The Mt. Jefferson release marked a symbolic and spiritual milestone for both conservationists and the Warm Springs Tribe, alike, restoring goats to their native range after nearly two centuries. The release also marked the first step in a major goat reintroduction effort, as envisioned in the landmark 2003 plan developed by ODFW to return goats to their former ranges throughout Oregon.

2010 release near Mt. Jefferson (Photo by Jim Yuskavitch/ODFW)

When the 2003 ODFW plan was developed, about 400 goats were established in the Wallowa and Elkhorn ranges, a few dozen in Hells Canyon, and a few scattered goats had dispersed just beyond these concentrations. The plan calls for moving goats from these established populations to historic ranges in the Oregon Cascades, including in the Columbia River Gorge. The proposed Gorge introduction sites include the rugged Herman Creek headwaters, the open slopes and ridges surrounding Tanner Butte and the sheer gorge face below Nesmith Point. The plan also calls for reintroducing goats at Three Fingered Jack and the Three Sisters in the Central Oregon Cascades.

Members of the Confederated Tribes holding goat kids at 2010 release (Photo by Jim Yuskavitch/ODFW)

The new effort to bring goats back to the Oregon Cascades is not without controversy. Conservation groups have taken the U.S. Forest Service and ODFW to court over lack of adequate environmental review of the plan to bring goats to the Gorge, and the agencies are now completing this work. The legal actions that have slowed the Gorge reintroductions helped move the Warm Springs effort forward, and are likely to move sites near Three Fingered Jack and the Three Sisters ahead of the Gorge, as well.

The 2003 reintroduction plan is also based on selling raffle-based hunting tags that fund the reintroduction program. This strategy is surprising to some, given the small number of animals surviving in Oregon. However, with the raffle for a single tag in 2010 raising nearly $25,000 for the program, it’s clear that selling hunting rights will help guarantee funding the reintroduction effort at a time when state budgets are especially tight.

Mountain Goats on Mount Hood?

The renewed interest in bringing mountain goats back to the Cascades, and the notable omission of Mount Hood from the ODFW plan as a release site, raises an obvious question: why not? The plan doesn’t provide details, but the likely arguments are lack of available habitat and the overwhelming presence of humans on Mount Hood.

The ODFW plan prioritizes sites that can support at least 50 goats, including space for adult males to roam separately from herds of females and juveniles. Without knowing a specific acreage requirement for individual animals, the following comparison of Mount Hood to the Goat Rocks area helps provide perspective — with an estimated 300 mountain goats thriving at Goat Rocks. These images are at identical scale, showing comparative amounts of alpine terrain:

The Goat Rocks (above) clearly has more prime habitat terrain at the margins of timberline, thanks to the maze of ridges that make up the range. But in total alpine area, the Goat Rocks are not much larger than Mount Hood (below), so it appears that Mount Hood has the space and habitat for at least 50 goats.

The human presence at Mount Hood is a more compelling argument against reintroducing goats. The south side of the mountain is busy year-round, thanks to three ski resorts, with lifts reaching high above timberline into what would otherwise be prime goat habitat. Snowshoers and Nordic skiers fill the less developed areas along the loop highway, making the south side one of the busiest winter sports areas in the region.

However, on the east, north and west sides of the mountain, human presence is mostly seasonal, limited to hikers in summer and fall along the Timberline Trail. These faces of the mountain have also been spared from development by the Mount Hood Wilderness, and thus offer long-term protection as relatively undisturbed habitat. This view of the mountain from the north gives a good sense of the many rugged alpine canyons and ridges that are rarely visited, and could offer high-quality goat habitat:

Since we know goats once thrived on Mount Hood, and adequate habitat seems to exist for goats to survive today, the real hurdle might simply be perception — that wildlife managers cannot imagine wild goats coexisting with the human presence that exists on some parts of the mountain. If so, we may miss a valuable opportunity to reintroduce goats where a large number visitors could view and appreciate these animals.

To help remedy this apparent blind spot, the following are a couple of digital renderings of what once was — and perhaps would could be — on Mount Hood. The first view is from Gnarl Ridge, on the east side of the mountain. Here, goats would find plenty of habitat in the high ramparts bordering the Newton Clark Glacier. This area is among the most remote on Mount Hood, so ideal for goats seeking a little privacy from human visitors:

The most obvious Mount Hood habitat is on the north side, on the remote, rocky slopes that border the Eliot, Coe and Ladd glaciers. This part of the mountain is only lightly visited above the Timberline Trail, and rarely visited in winter. It’s easy to picture goats making a home here, on the slopes of Cooper Spur:

(click here for a larger view)

Wildlife managers probably have good reason for skepticism about bringing goats back to Mount Hood. After all, the risks are clearly greater here than at less developed sites.

But let’s reverse these arguments: what if mountain goats were viewed as an end goal in restoring Mount Hood? What if this challenge were reframed as “what would it take for mountain goats to thrive here?” What if successful restoration of Mount Hood’s ecosystems were simply defined by the ability to support an iconic native species like the mountain goat, once again?
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To read an Oregonian article (PDF) on the 2010 Mt. Jefferson goat release, click here.

Blazes!

/ Tom Kloster / 1 Comment

Trail blazing is the ancient practice of marking paths with a system of symbols to help travelers navigate, and since the rise of recreational hiking in the 1800s, has been adapted to foot trails. Blazes are generally placed at eye-level, and spaced frequently enough to reassure hikers of the route.

In other parts of the country, where trails often cross private lands and many are maintained by hiking clubs, blazes can take the form of painted dots and symbols or small signs or medallions attached to trees, with hundreds of localized variations. These symbols are easy for volunteers to maintain, and often lend their design to the trail name (e.g., the “White Cross”, “Red Dot” and “White Cross” trails in New Hampshire’s White Mountains)

In the Pacific Northwest, where most of our hiking is on public lands, we are used to the standard Forest Service tree blazes that still mark most of our trails (like the one pictured at the top of this article). Though the practice of chopping blazes into trees has long been discontinued out of consideration for trees and trail aesthetics, many of the original blazes still remain, decades later.

Where trails leave the forest canopy, many Northwest trails are marked with stone cairns, such as along Gunsight Ridge (above) near Mount Hood. Along Mount Hood’s famous Timberline trail, cairns along the high eastern section are further accented by 6x6x8 cedar posts (below) that have been gracefully carved by the elements over the years.

Today, the legacy of Pacific Northwest trail blazing is fading quickly, as most blazes were made at least 50 years ago, and some as much as a century ago. The example below, on Mount Hood, is from a standing snag that tells a familiar story: the tree survived the initial blaze marks for many years — long enough to heal — before finally dying and losing its bark, revealing the layers of blaze-scarred wood, beneath.

Most northwest trees large enough to withstand a blaze are very large, long-lived species, so there are also countless examples of blazes that have simply been swallowed up by successive seasons of growth. With a sharp eye, you can often spot examples like the one below, where only the healed-over scar of the blaze remains. This tree has nearly erased the blaze scars that were likely made in the 1930s or 40s, but could easily thrive and grow for another century or more.

The Forest Service Standard

By the 1930s, the Forest Service had established a simple standard for blazes that is responsible for the thousands of blaze remnants that we see today. The Forest Service blaze consisted of an 8” rectangle topped by a 2” rectangle, forming the familiar upside-down exclamation mark that we still find on our trails. The width of the rectangles was determined by the width of an axe blade, roughly 4” across.

The following instructional diagram is from a Forest Service trail manual dating to the 1930s, and provided the basics for the thousands of young Civilian Conservation Corps (CCC) workers who flooded the nation’s forests and parks during the Depression, building trails, campgrounds and roads.

As the diagram (above) shows, the Forest Service blaze was designed for speed, with trail crews quickly working their way along paths, blazing as they went. The crews of the 1930s covered thousands of miles of trails, as the trail network of the day was more than twice what survives today.

The following is another schematic from the same manual, providing more tips for the CCC crews on how to cut blazes:

Though most of our trail blazes in the Pacific Northwest follow this standard (or use cairns in open areas), one notable exception exists that is closer to the Eastern system of customized trail icons: the Pacific Crest Trail (PCT).

Throughout its length, the trail is marked with the familiar triangular shield (below), though the old-style metal PCT signs still survive in many sections of the trail.

The PCT sign is an accepted Forest Service standard, and it makes sense that an iconic sign is warranted, as most of the PCT is stitched together from the cobweb of forest trails that existed prior to the PCT, making for many potentially confusing junctions along the way.

There are also a few local trails in our region that carry an iconic, themed logo that follows the Eastern style, thanks to the work of a few volunteers in the 1970s and 80s. Most notable among them was Basil W. Clark, who not only helped build new trails, but also created illustrated signs for them, such as the “Chetwoot Loop” sign, below:

Clark’s whimsical icon signs also appeared at Devils Rest and Trapper Creek, as well as other spots in the Gorge, and a few still remain today, providing a charming, rustic feel that is unique to these spots. Click here for an early 1980s Oregonian tribute to Clark.

A Future for Themed Blazes?

Chopping blazes into living trees is now a relic of the past, but is there a future for more contemporary blazes along our forest trails? After all, we have only a few decades left before all traces of this earlier era are erased, and trails will be completely reliant on other forms of signage and markings.

One route that could benefit from an iconic, tailored blaze sign is the Timberline Trail. The system of cairns built in the most alpine sections are a good start, but along the rest of the route, there are many spots where the web of intersecting approach routes make it confusing to know if you are still on the loop trail. The Timberline Trail has a couple of easy options for a blaze theme — the Timberline Lodge logo (below, left) or perhaps a CCC-based logo (below, right), given the unique history of the trail.

Other candidates could be the simple loop paths that circle Lost Lake and Trillium Lake, two of Mount Hood’s most visited destinations. Both have thousands of newbie hikers visiting them in the course of a year, many hiking for the very first time. Both trails also have a maze of unofficial, unmarked fisherman and campground paths that can make staying on the loop trail confusing, so a system of blaze signs would provide a useful function.

How might this come about?

As Basil Clark proved, themed blazes are a perfect project for volunteers, from designing and creating the signs, to providing the ongoing installation and maintenance inherent to trail signage. Perhaps trail organizations like Trailkeepers of Oregon, the Mazamas or the Trails Club of Oregon would jump at the opportunity to provide this service?

As always, one way you can help is to propose this idea (or any others you might have) to the Forest Service through their online suggestion box.